Podcast

Why Biblical Values Matter: Nephilim, Morality, and Israel’s Call

In a world where truth shifts with the wind, the Bible offers a steady guide for navigating life’s big questions. Join a Utahn’s journey into scripture’s wisdom with Yoni Kayman, an Israeli rabbi who unravels mysteries like the Nephilim—ancient “giants” symbolizing power’s dangers. From Genesis to today’s moral debates, Kayman argues the Bible is our…

|

Rabbi Yoni Kayman in Utah Stories podcast studio discussing biblical values.

In a world where truth bends to personal whim and secularism overshadows faith, the Bible remains a rock-solid guide, urging us to anchor our lives in timeless principles. As a Utahn who’s watched our state wrestle with growth, diversity, and moral debates, I see the Bible’s relevance clearer than ever. Its stories—from cryptic figures like the Nephilim to the founding of Israel—offer lessons on power, ethics, and purpose. Through a conversation with Yoni Kayman, an Israeli rabbi and businessman, I explored how scripture’s wisdom can cut through today’s moral fog, from ancient giants to modern conflicts. Here’s what I learned, and why it matters to Utahns seeking clarity in a fractured age.

The Nephilim: A Warning About Power

The Nephilim, mentioned in Genesis 6:4, spark curiosity with their image as ancient giants born from “sons of God” marrying “daughters of men.” I’d imagined towering warriors, but Yoni Kayman cautions against taking the text at face value. Reading it without context can lead you down a rabbit hole of conspiracy theories, he warns, especially in an age where “Google all these passages, and you’re going to come up with tons of crazy ideas.” Instead, he points to Rashi, a medieval Jewish scholar, who interprets the “sons of God” as powerful human rulers, not divine beings. These elites abused their authority, exploiting women and destabilizing society. “God was very kind of disgusted by that,” Kayman explains. “That’s not the way society should be.”

This reframing hits home in Utah, where we value fairness and community. From pioneer struggles to modern debates over land rights or political influence, the Nephilim story warns that power without ethics breeds chaos. It’s a call to hold our leaders—and ourselves—accountable to higher standards, whether in Salt Lake City’s capitol or small-town councils.

Scripture as a Moral Anchor

Kayman’s core argument is that the Bible offers an objective moral framework, countering the relativism that lets us justify personal biases. “We’re all extremely biased,” he says. “Whatever we want, we can justify.” Without a shared standard, decisions lean toward self-interest, not truth. He uses abortion to illustrate this divide: Some see it as a right, others as a wrong, but without a fixed moral compass, “where’s the line?” Kayman asks. “Should we just kill old people like Nazi Germany?” His point isn’t to judge but to show how subjective morality can spiral into dangerous territory.

In Utah, this resonates deeply. Our state’s LDS roots emphasize family and principle, yet we face clashes—think of heated school board meetings or policy debates—where opposing sides claim righteousness. Kayman sees the Bible as a “user manual” for life, providing clarity where personal feelings falter. “If God created the world and he gave us purpose in the world, he’s going to also give us the instruction manual,” he asserts. For Utahns, from devout Provo to secular Ogden, this invites reflection: Are we grounding our choices in enduring values or fleeting desires?

Israel’s Mission: Values, Not Conquest

Kayman ties these moral lessons to Israel’s biblical origins, rooted in Abraham’s call to spread monotheism and justice. “The values that Abraham stood for… those are the values that the Jewish people are supposed to represent,” he says. God’s promise of a land “flowing with milk and honey” wasn’t about conquest but building a society based on ethical laws. When the Israelites entered Canaan, they offered peace treaties centered on shared values, not just territory. The goal was to replace idolatry—where people craft gods to justify their actions—with a system of courts, kindness, and truth. “Idolatry is a moral relativity,” Kayman notes, warning against creating beliefs that serve our egos.

Utahns, whose pioneers built a society amid hardship, can relate. The early LDS settlers sought a Zion grounded in faith, much like Israel’s mission. Kayman’s insight challenges us to prioritize values over power, whether in our communities or global perspectives.

Israel Today: A Clash of Ideals

These ancient principles collide with modern realities in Israel, where Kayman lives amid the Israeli-Palestinian conflict. He describes Hamas’s mission as existential: “The charter of Hamas is kill the Jewish people.” He recounts the pain of October 7, 2023, when neighbors in a Jerusalem Arab community celebrated attacks with fireworks and candies. Yet, he acknowledges nuance: “I have many Muslim friends that I know personally that don’t share those beliefs.” The solution, he believes, lies in education, not force: “The solution has to happen on the ground level, on an educational level, on building the society around common values.”

For Utahns, this mirrors our own divides—whether over politics, religion, or resources—where coexistence hinges on shared principles. Kayman’s experience underscores the Bible’s relevance: Its call for justice and compassion can bridge gaps, even in the face of deep-seated conflict. In a state where global issues spark local debates, from immigration to humanitarian aid, Israel’s story prompts us to ask: What values do we champion, and how do we build toward them?

The Bible’s enduring power lies in its ability to challenge our biases and guide us toward truth. Whether decoding the Nephilim’s warning about power, embracing scripture’s moral clarity, or learning from Israel’s ancient and modern struggles, it offers a framework for living justly. In Utah, where faith and community intertwine, these lessons urge us to rise above division, prioritize ethical principles, and foster societies—local and global—that reflect compassion and accountability. By turning to scripture’s wisdom, we can navigate today’s complexities with integrity, ensuring our choices honor not just ourselves but the common good.

,


Join our newsletter.
Stay informed.


  • Left in a Box as a Baby: Trauma, Alcoholism, and Addiction

    A man abandoned as a baby builds a structured life in law enforcement, but unresolved trauma and alcoholism slowly begin to unravel it. His story raises a harder question about how change actually happens.


  • The $7 Million Recruit: How NIL Changed College Athletics Forever

    In 2012, Jabari Parker, a top high school prospect and member of the Church of Jesus Christ of Latter-day Saints, was facing his biggest decision to that point in his life: where to play college basketball. 

    Fans of BYU athletics hoped and perhaps prayed that Parker would pick the school owned by the church he was raised in. BYU was listed as one of his final choices. But he ultimately chose to spend his college years at Duke before attempting a career in the NBA. BYU fans were disappointed, but no one was truly surprised. Duke over BYU was the best choice for a young prospect in 2012. 

    A.J. Dybantsa.

    What changed between 2012 and 2024 when A.J. Dybantsa, the number one high school prospect, chose BYU over every other school? The answer is roughly $7 million dollars. That is what Dybantsa is reportedly making to play basketball at BYU. 

    The deal was supported by Utah Jazz owner Ryan Smith, who met multiple times with the Dybantsa family in multiple attempts to bring the young player to Provo. 

    According to Smith, he had no financial role in bringing Dybantsa to BYU, but the influence of Utah’s most famous billionaire acting as a “booster” or unofficial recruiter certainly swayed the decision.

    Prior to 2021, boosters acting as recruiters was taboo to the NCAA governing body. It was called improper recruiting. But in 2021, California began the modern era of NIL, or the ability of a college athlete to benefit from their name, image, or likeness, when they passed the “Fair Pay to Play Act.” 

    This new law gave college athletes in California the ability to benefit from their NIL, something that was banned in the rest of the country to that point. The NCAA saw that this law would create an unfair advantage for California schools that could now give young athletes the chance to make money off their talent and image while still in college. 

    The NCAA knew they needed to do something quickly, so they rushed through a policy that opened up NIL to all college athletes in the country, and it has been expanding and evolving over the last four years. 

    Grant Duff, who has coached at the University of Utah, Weber State University, and is now the defensive coordinator for Idaho State University, says, “The best part of NIL is that athletes have an opportunity to make good money. The downside comes with the free-for-all that money causes.”

    Dybantsa confers with BYU Head coach, Kevin Young.

    One of the biggest current examples of what a school can do when the boosters are willing to pay for success is Texas Tech University. From 2020-2024, Texas Tech had 34 wins, which works out to 6.8 wins per year with a low of 4 wins and high of 8. Then Texas Tech’s boosters got involved, led by Cody Campbell, an oil industry businessman and Chairman of the Texas Tech board. The football program was given 28 million dollars for NIL with a simple message attached to the large pile of money: Win. And win now. And win they did. 

    By signing NIL deals with athletes in the transfer portal, Texas Tech went from a middle-of-the-pack school in their conference to one of the top 12 teams in the country. They didn’t just win games in 2025, they made many of their opponents look like they didn’t belong on the same field, including the University of Utah and BYU twice. That is what money can buy.

    Continue reading and support independent Utah journalism with a purchase of Utah Stories (Digital + Print) or 3 month free trial (Digital).


  • Cottonwood Heights Corruption Allegations: A Case That Never Reached a Courtroom

    A year ago, we here at Utah Stories recorded a podcast episode that we never published. We were revisiting corruption allegations from ten years ago. We decided not to publish the video, so it sat there on YouTube for nearly 12 months.

    Then somehow the video was published. How? We are not sure, but once it got out there, the comments came pouring in.

    Dozens of viewers, then hundreds, supported the video with their comments on our examination of allegations of police misconduct in Cottonwood Heights. The video recounts how the Police Department was reported by business owners as focusing enforcement on customers of the former Canyon Inn bar. These allegations did not result in a publicly documented, full investigation by Utah’s Justice Department nor the FBI (at least to our knowledge). So why rehash the past?

    We believe the story of The Canyon Inn (and other area business owners) vs. CHPD and Cottonwood Heights Mayor Kelvin Cullimore raises questions about what can happen when allegations surface and do not move forward through a formal legal process with state or federal oversight.

    In 2012, Cottonwood Heights business owners at the mouth of the canyons began publicly objecting to police activity whereby up to seven cruisers were pulling over 711 and Canyon Inn bar customers on their busiest evenings.

    According to those accounts, drivers leaving the bar were frequently pulled over by police and were given DUI tickets, sometimes even after passing a sobriety examination. The volume and concentration of those stops led residents and business owners to complain about the “heavy-handed treatment” of CHPD toward motorists, especially in and around the Canyon Inn and neighboring 711, and eventually the Porcupine Pub.

    Customers responded in predictable ways. Some chose not to return and avoid the area. Others went to different establishments. Over time, the owner of the Canyon Inn, Jim Stojack, stated that his revenue declined by 70% and that he believed police activity near his business was the main contributing factor.

    Utah Stories reported on these concerns by conducting interviews; gathering video documentation provided by those involved; and making public records requests. Through our GRAMA requests, we reviewed DUI citations issued by the Cottonwood Heights Police Department and examined how those cases were resolved in Holladay Justice Court. During that period, we observed a higher number based on our review of DUI cases dismissed in court due to lack of evidence compared to other jurisdictions. One DUI attorney, Tyler Ayers, went on record saying that CHPD was issuing a high volume of DUI citations that were later dismissed.

    That observation raised questions about how cases were being documented and prosecuted. It did not, on its own, establish intent or misconduct, but it became part of a broader set of concerns raised by multiple sources.

    Continue reading and support independent Utah journalism with a purchase of Utah Stories (Digital + Print) or 3 month free trial (Digital).


  • From LDS Mission to Heroin Addiction: A Utah Man’s Descent and Recovery

    More than 100,000 Americans died from drug overdoses in a single year. That number is often repeated, rarely absorbed, and almost never understood in a way that forces real reflection. Because addiction doesn’t usually look like chaos at the beginning.