Utah History

Utah Women: From Gender Stereotypes to Business Success and Cultural Change

Utah women have faced a unique mix of cultural expectations and gender stereotypes, yet many have defied the odds to become leaders in business and community. From the resilience of FLDS women to the trailblazers transforming Utah’s economy, their stories reveal the strength and spirit that continue to drive change in the state.

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“If you want something said, ask a man; if you want something done, ask a woman,” said the late British Prime Minister, Margaret Thatcher. This has proven true on many occasions throughout my career. 

Before moving to Utah, I didn’t know much about the state’s culture or its dominant religion. My only encounter with it was when I saw young Church of Jesus Christ of Latter Day Saints missionaries on the streets of Munich 26 years ago. Back then, I mistook them for Amish due to their somber clothing and humble demeanor. You can imagine my surprise upon arriving in Salt Lake City and seeing no horse-drawn buggies. 

However, the women I saw at the Salt Lake International Airport who looked like extras from Little House on the Prairie, turned out to be from the FLDS (Fundamentalist Latter-Day Saints). I was shocked to learn that polygamy was still a practice in some communities and couldn’t understand why any woman would ‘choose’ such a life. At the same time, I was struck by how happy and content many of these women seemed, often raising large families of five or more children. 

Later, I came across troubling statistics, such as the opioid epidemic that had taken a huge toll on Utah women. In 2014, the state led the nation in the rate of opioid prescriptions for pregnant women — 41.6% — nearly double the national rate of 22.8%. Honestly, after witnessing many Utah women juggling so many children, I could see how the pressure might drive some of them to seek relief in such a way.

When I started building my career in the early 2000s, I often felt patronized by men. This was commonplace in a state where traditional roles were still deeply ingrained. But Utah has made significant strides when it comes to women’s rights. Since the 1950s, the labor force participation of women in Utah has risen from 24.5% to 60.7%, surpassing the national average. However, Utah women are still more likely to work part-time compared to women nationwide. 

As I grow older, I find myself wondering whether that trend is more of a blessing than a curse. While only about 16% of Utah businesses are owned by women, the state ranks second nationally in the growth of women-owned businesses over the last two decades, with a remarkable 77% increase.

As a physicist, I’ve experienced firsthand the underrepresentation of women in science, as well as the frustrating reality that women are often paid less than their male counterparts. Today, many of us talk about inequality, the strength it takes to rise in a male-dominated world, and the sacrifices required to get to the top. But just think — 100 years ago, women couldn’t even vote, and yet, some found ways to make their mark.

During this November, we shine a light on strong women throughout history, including those from the FLDS community, as well as women who have transformed their lives and, in turn, shaped the communities around them. Their stories are a testament to the resilience and strength of women, no matter the era or circumstance.

Feature Image created by AI.

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  • The Utah Bombings That Exposed One of America’s Greatest Forgers

    On an ordinary October morning in 1985, downtown Salt Lake City was shattered by a blast that killed businessman and document collector Steve Christensen. Hours later, a second bomb tore through a quiet Holladay neighborhood, killing Kathy Sheets, the wife of Christensen’s former business partner. The next day saw a third explosion. This one was in a car near Temple Square that nearly killed rare-documents dealer Mark Hofmann. 

    Rumors swirled instantly, tying the attacks to money, religion, and shadowy early-Mormon documents Christensen had recently acquired. For days, Utah held its breath. What unfolded was stranger and darker than fiction. The bombs weren’t the work of religious extremists or enemies of the Church of Jesus Christ of Latter-day Saints, but instead, the doings of Mark Hofmann himself. Hofmann was a nerdy, soft-spoken dealer who had secretly become one of the most skilled document forgers in American history. 

    His creations were so convincing that they reshaped historical narratives, fooling scholars, collectors, and church leaders. When the lies began to close in, the bombs became his final, desperate attempt to keep his world from collapsing.

    Hofmann had been fabricating Mormon and American historical documents for years. He was a prodigy of deception, sourcing period paper, mixing inks that cracked just right, and mimicking handwriting with obsessive precision. Most of all, he knew how to read people. Utah in the 1970s and ’80s was a collector’s paradise. As bookseller Ken Sanders told Salt Lake Magazine, it was “a consciousness shift,” a recognition that rare Utah history was a treasure worth pursuing. It was also, he notes, fertile ground for affinity fraud.

    Nothing captured that vulnerability more than the Salamander Letter, a supposed 1830s correspondence which claimed Joseph Smith encountered a magical white salamander rather than an angel. The document shook Latter-day Saint circles. Church leaders, worried about its implications, quietly purchased it along with other materials Hofmann dangled before them. Many reasoned that if the church was willing to buy it, then it must be authentic and true, and Hofmann understood that psychology perfectly.

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