Politics

Rep Burgess Owens Condems Democrats Who Call New Georgia’s Voting “Jim Crow” Laws

Utah Rep Burgess Owens-R was invited to the Senate Judiciary Committee to speak about the backlash that has resulted for Georgia changing their voting laws to require a government-issued photo ID for all voters.  The mainstream media has been comparing these new laws with former segregation laws in the South. They have called the hearing,…

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Utah Rep Burgess Owens-R was invited to the Senate Judiciary Committee to speak about the backlash that has resulted for Georgia changing their voting laws to require a government-issued photo ID for all voters. 

The mainstream media has been comparing these new laws with former segregation laws in the South. They have called the hearing, “Jim Crow 2021: The Latest Assault on the Right To Vote.” These law changes, passed by the Georgia State Legislature and signed by Georgia’s governor, have resulted in the Major League Baseball League changing the venue for their Allstar weekend from Georgia to Colorado. Other big corporations are coming out against the law changes including Coca-Cola. Amazon, Apple and Facebook and more than one hundred corporate entities have signed an op-ed letter written in opposition to the laws for the New York Times

Burgess Owens knows first hand what Jim Crow laws were all like, growing up in Tallahassee, Florida under segregation. He is offended by the comparison.

Owens explained how he was required to use dirty bathrooms in the back of eating establishments that weren’t regularly cleaned due to the color of his skin. In his schooling he and other black students were required to use the old textbooks from the white schools. “Intimidation against blacks from organizations such as the KKK was initiated by the Democratic Party,” Owens pointed out.

He added, “What I find extremely offensive, which is initiated by the leaders on the left, is the belief that black people are not smart enough, educated enough, not desirous enough to do what every other culture and race is required to do: get an ID.” Owens was also offended by what he calls, “The soft bigotry of low expectations, is being initiated by the Democratic Party upon his race.”

“This is the type of fear-mongering I expected from the 1960’s, not today.”

Owens spoke out last week against reparations for the descendants of former slaves. Owens knows his personal ancestry and recounted the story about how his great-great grandfather was a slave who escaped due to the assistance from the underground railroad. His grandfather bought a farm and became a successful entrepreneur, as did all subsequent generations in his family. Owens believes that reparations for descendants of slaveholders does not abide with the American Dream. And that “penalizing white people for crimes that they did not commit is wrong.” His comments are in stark contrast with the NAACP talking points as well as the Congressional Black Caucus, which has stated goals of both liberal voting laws and slave descendant reparations.

Read a previous story on Lex Scott President of Black Lives Matter and the criminal justice reform she is seeking in Utah.

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  • Whiskey, Bullets & a Buried Town: Archaeologists Reveal Alta’s Wild Past

    Before Alta was known for powder days and lift lines, it was a silver mining town clinging to the side of a narrow canyon. In the late 1800s, men lived at 8,000 feet, went underground each day, and endured winters that regularly buried buildings in snow. This past summer, that mining town resurfaced — literally — during construction at the Alta Ski Area.

    To understand what Alta really looked like, you don’t begin with legend. You begin with its trash — and this time, that happened almost by accident.

    Alta Ski Area was installing underground water reservoirs to support snowmaking. Because the project sits on Uinta-Wasatch-Cache National Forest land, an archaeologist was required to monitor the excavation. No one expected the trench to produce much.

    But, It did.

    Artifacts began surfacing almost immediately. Enough that the Forest Service contacted the Utah State Historic Preservation Office for help. Lexi Little, who coordinates the Utah Cultural Site Stewardship Program, helped mobilize nearly 30 volunteers to assist with what quickly became a focused two-week excavation.

    Winter deadlines were approaching. The pipes for the reservoirs had to go in the ground. There wasn’t time for a slow, extended dig.

    “It was two weeks of digging in the dirt and helping figure out exactly what we were looking at,” Little said.

    Most of the people screening soil weren’t professional archaeologists. They were trained stewards from around Utah — part of a statewide volunteer network that now approaches 500 people. They poured dirt through shaker screens, scanning for fragments that could piece together a town long buried.

    “Archaeology is human trash,” Little explained. “Archaeologists are very into trash.”

    Alta had left plenty behind.

    https://youtu.be/hzIHzx3OGoo?si=dKcl2CEz-t6FZzYw

    Victorian-style ceramics appeared first — the kind typically used in hotels. Medicine bottles followed. Ink bottles. Hand-blown glass. A porcelain doll’s foot surfaced from the soil, a small detail that shifted the mental image of the town. Families were here. Children were here. This wasn’t only a camp of miners.

    The bottles helped establish time. Manufacturing details — whether glass was hand-blown or mold-made, whether a maker’s mark appeared on the base — allowed archaeologists to date many of the artifacts to the 1870s through the 1890s, when Alta was booming as a silver mining town.

    “That gives you that range of dates for when Alta was really booming,” Little said.

    One reusable soda bottle clearly stamped “Salt Lake City” connected the canyon to the valley economy below.

    Then something unusual rolled out of a dirt pile.

    A corked bottle. Intact. Liquid still inside.

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  • Utah Homelessness Crisis: Tyler Clancy Challenges ‘Housing First’ Failures

    “It’s not normal to see someone sleeping on the sidewalk in a sleeping bag with a needle sticking out of their arm.”

    That sentence should not be controversial. In a sane society, it would barely need saying. But in Utah — where politicians, nonprofits, consultants, and bureaucrats have spent more than a decade congratulating themselves for “addressing homelessness” while the streets of Salt Lake have become more dangerous, more drug-soaked, and more morally disorienting — it lands like an indictment. And it came not from a crank, a talk-radio host, or a downtown business owner at the end of his rope, but from Tyler Clancy, Utah’s newly appointed homeless coordinator.

    That matters because if Clancy is serious — and after sitting down with him, he appears to be — then he represents something Utah’s homelessness system has not had in a very long time: someone willing to say the obvious out loud. The old script is dead. Everybody knows it, but almost nobody in power has wanted to admit it. 

    For years, Utah’s homelessness policy has been built on a polite fiction — that if we build enough units, distribute enough funding, and avoid being too “judgmental,” the crisis will gradually resolve itself. That story was easier to maintain when Utah was receiving national praise for “solving chronic homelessness.” It is much harder to sustain now, when the conditions on the ground tell a very different story.

    Magnolia Apartments opened to help alleviate homelessness, but the results were not all positive.

    Part of that failure became painfully clear over the last four years. By most accounts, former homelessness coordinator Wayne Niederhauser was a decent man and a very nice guy. But one person close to him described his tenure as that of “a tiger without stripes”— someone with the title, but not the appetite to challenge the sprawling network of nonprofits and service providers receiving millions in taxpayer dollars. That lack of accountability has had real consequences. Multiple former and current residents have told Utah Stories that of the roughly 60 original tenants who moved into Magnolia when it opened, about 20 have since died — most, they say, from accidental drug overdoses. 

    If those accounts are even close to accurate, they should have triggered a public reckoning. Instead, the system kept moving, protected by good intentions, insulated from scrutiny, and largely unbothered by outcomes that would be considered a scandal in almost any other context.

    That is the machine Clancy is stepping into, and unless he is willing to confront it directly — not just coordinate around it — his role risks becoming one more layer of management over the same failures. The reality he inherits is not complicated in the way policymakers like to suggest. It is visible, immediate, and increasingly impossible to explain away. 

    Open drug use, fentanyl addiction, untreated mental illness, rising disorder, and a growing sense among both the public and the homeless themselves all indicate that the system is not working. Complexity exists, but it has also become a convenient shield for cowardice. It is the language people use when they want to avoid saying what is plainly in front of them: Utah has spent years managing visible human collapse while calling it compassion.

    The Lie Utah Told Itself

    For years, Utah’s approach to homelessness rested on a narrative few in power were willing to question. It sounded compassionate. It polled well. And it avoided uncomfortable truths.

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  • Inside Moab’s Political Divide: Land, Tourism, and the Future of Grand County, Utah

    In the late 1950s, Edward Abbey took a job as a park ranger at Arches National Monument, just outside Moab. What he found there, and what he watched happen to it, would shape the rest of his life. Roads were being cut into the canyon country. Cars were replacing foot traffic. The National Park Service, in the name of accessibility, was engineering a kind of industrialization of the wilderness he’d come to love. Abbey wrote about it in Desert Solitaire, published in 1968, and the anger in that book wasn’t abstract. It came from watching something specific be changed by people who either didn’t understand what they had or didn’t care.

    Grand County has long been the most reliably left-leaning county in the state, a fact that puts it in sharp contrast to nearly everything around it. To understand how that happened, and where things stand now, I spoke with longtime residents and politicians who’ve watched it from the inside, people who’ve served in local government and lived through the shifts firsthand.

    Robert Greenberg.

    Bob Greenberg came from New York in 1976, took a job at the community mental health center, and never left. He went on to chair the Grand County Democratic Party and serve on the county council. When he arrived, he said, “the Democratic Party was said to be able to meet in a phone booth” — and even then, its members were a contradictory bunch. Yellow Dog Democrats from the oil patch were fiscally conservative but surprisingly open socially, allowing different demographics to feel safe moving to the county. 

    “The town fathers were desperate to have new people come to town,” Greenberg recalls. “They just didn’t want the people who actually showed up. They wanted some other people.”

    What followed was a demographic shift nobody planned. The people who filled the gap left by the bust were river guides, federal agency workers, artists, and eventually waves of outdoor recreationists discovering that southeastern Utah was among the most spectacular landscapes on earth. Tourism ended up being the only economic development avenue that actually worked. Manufacturing never had the labor force or market access, sewing factories came and went. The people the tourist economy attracted tended to be younger, more outdoor-oriented, and more liberal.

    Kevin Walker.

    Kevin Walker, a former Grand County commissioner who moved here in 1990 for the landscape, puts the county’s diversity in context. “Moab [is] a pretty diverse place since, I think, at least the 1950s with the uranium mining boom,” he says. “So it’s not a typical Southern Utah town.” 

    Part of what makes Grand County distinct is self-reinforcing. Federal agencies like the Park Service, the Forest Service, the BLM, have large presences here and pull in a different demographic than surrounding counties. People looking to live in Southern Utah with certain values gravitate toward the place where those values already have a foothold. Over time, that critical mass has made Grand County what it is politically, while neighboring counties went in very different directions.

    The defining conflict in Grand County has always been over land.

    In the 1970s and 80s, it was extraction versus preservation in the starkest terms. County commissioners floated toxic waste incinerators. A plan emerged to site a high-level nuclear waste repository at the entrance to Canyonlands National Park. 

    “It really, really galvanized environmentalists everywhere, but particularly in Grand County,” Greenberg says. Activists put up signs at the park entrance, watched them get chainsawed down, and came back with steel reinforcement. That stubborn, physical, unglamorous persistence became part of the local political character.

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